Sunday, 8 May 2016

Tai Ji: historical development and contemporary work


BY DON WILKERSON

Kung Fu is one of the most popular series on television, Bruce Lee has brought the martial arts to the silver screen, and Karate and Tai Chi classes are turning people away. Though much of the interest stems from a contemporary concern for self-defence, many of these ancient exercise forms have a complex history which relates to philosophy as well as physical strength. Tai Chi Chuan, for example, is a form of meditation and dance-like exercise which evolved out of the Chinese physiotherapeutic concern with health and care of the body.

Tai Chi Chuan is a very old term signifying the absolute, standing above all else. This concept of the absolute appears in two forms, Yin and Yang. The term chuan means “fisticuffs” or “the art of fighting”. Tai Chi Chuan, “absolute fisticuffs”, must therefore be interpreted as implying that a person’s mind as well as his internal organs, together with the coordination of the limbs, must be in a condition of constant equilibrium to repel any assailant.

To produce such an equilibrium it is necessary to carry out slow, natural, easy movements, breathing normally all the while. The aim is to procure a condition of harmonious interaction for the body’s multiple elements. This state is not only the basis of resistance to disease but allows one to repel physical attack without tension and with a minimum of exertion.

The development of Chi (life-breath) was an early form of respiratory therapy. “Nei Ching”, the Yellow Emperor’s book of medicine (3000 to 2000 BC), mentioned breathing exercises. These were accompanied by slight bodily movement which encouraged from the “outside” the state of equilibrium which the patient tried to attain “inside” through breathing techniques. The Chi is the vital energy that courses through the body along various meridians, stimulating the operation of the internal organ systems.

In the third century AD Hua To, founder of Chinese surgery, observed the locomotive system of various animals and devised a system of circular gestures based on the movements of tigers, deer, bears, apes, and birds. He added these curving motions to the Chi breathing exercises – his emphasis was on physical culture and toughness, and the exercises proved effective for self-defence. Thus a form of physical training with a military bias grew out of what was originally a therapeutic technique.

The Buddhists further extended the theory of developing the physical constitution of the body for self-defence. Boddhidharma, founder of Zen Buddhism and abbot of the Shaolin monastery in Hunan province, taught the monks a boxing technique in eighteen movements (Shaolin) for protection of the monastery and self-defence for travelling monks. The strengthening of the physical constitution of the body became the “art of fisticuffs” or Chuan. The system further developed to include 173 movements, bearing a certain resemblance to Japanese Karate, with the emphasis being almost entirely on self-defence rather than on the meditative qualities of the Chi therapy.

Modern Tai Chi exercise is comprised of 108 movements, the style of which vary with the master. They take about 20 to 25 minutes to perform. The slow relaxed postures of the form involve every section of the body. Mastery of Tai Chi form takes about four years, depending on the degree of dedication of the practitioner.

However, the physiotherapeutic benefits of Tai Chi can be gained quite soon after one begins work. Absence of aches, sound sleep, less lung congestion, and more vitality have been noted by many novices during the first weeks of instruction. A gradual improvement in stamina, posture, mental and physical coordination, accompanied by a relaxed feeling of well-being are often experienced as one continues the lessons.

Tai Chi as taught by modern masters is somewhat divorced from its religious origins but it is still a balanced set of principles embodying therapeutic and martial arts qualities. Which of these is to be emphasised is usually worked out between master and pupil. In smaller groups an intimate atmosphere is possible, allowing for a more thorough study of the exercises and their value.

Currently Tai Chi is being taught by Madam Rose Li at the newly opened Chinese Cultural Center in Santa Barbara. Madam Li tutors in the Peking style of Tai Chi, which she learned in Peking at the age of 8. Although each class begins with a lecture on martial arts theory, internal (therapeutic) and external (physical) progress is geared to the individual.

From the “Santa Barbara News and Review”, Friday September 7, 1973.